Friday, May 25, 2012

Airport on Mactan Island

Rating:★★★★
Category:Books
Genre: Literature & Fiction
Author:Leoncio Deriada
In Leoncio Deriada’s “Airport on Mactan Island,” a family who has lived near the Mactan airport for a decade, is presented with a number of dilemmas.

One day, the mother, unable to stand the noise of the “steel monsters” or airplanes, frets and desperately wants to leave their house. The father’s dilemma is caused only by the dilemma of the wife. His wife pressures him to consider moving out despite the lot’s sentimental value to him. He is torn between leaving the land—which he inherited—and helping his wife ease her troubles. Their son, meanwhile, is caught up with his own problem. He is exploring the possibility of getting a job in the factory and at the same time is helping his father sell guitars. He is more inclined, though, to get the job rather than help his father.

After I asked my juniors class to stage it in the classroom, three students turned in noteworthy insights, clarifying a number of realities raised by the literary work.

In a piece titled “Just the Way It Is,” Irene Grace Lim begins, “In a usual family setup, the man’s decision is final. At times, his decision is unchangeable. We see the same in Deriada’s “Airport on Mactan Island.”

“The husband’s decision was still the final decision for their family. And although the wife was already starting to lose her mind, out of desperation she wanted to get out of that place, the husband still stood with his unshakeable decision to stay. For him, there’s nowhere to go and there’s no one interested in their land. The man said they could get used to the noise of the airport just like the way he did.

“Though his wife was already desperate, driven to leave the house and even the man she married, the man stood by his decision, which shows that essence that while woman wavers, man maneuvers, then prevails.”

Lissa Angela Suyo, meanwhile, focused on the wife’s character, labeling the piece as a matter of “Faith vs. Fate.” She writes, “Like most Filipino Christians in Cebu, the mother’s faith in the Divine Being is on the Sto. Niño. She prays fervently to the statue so that their condition will improve and so that her son’s job away from their place could somehow change their fate. Unfortunately, faith alone did not help her get what she hoped for. With her husband not cooperating, her son getting rejected, with their home daily bombarded daily, she broke down. She lost faith even in her own self that she could maintain her sanity. She was disgusted with her fate. She hoped that by being a wife, her life would change. She wanted to change their fate, but she did not take action to do that. All she did was to complain.

“The wife was so desperate for a new life that she fell apart when she found out that her son, their last chance, didn’t get the job. She believed that to live in poverty was their fate. She thought that by having faith in the Sto. Niño, her fate will change. In the end, she broke apart...she has lost faith in the Sto. Niño, which strengthened her belief that this was, indeed, her fate.”

Then, in a more sweeping effort to read the piece, Casten Guanzon writes, “Leoncio Deriada opens our eyes to some of the more overlooked aspects of the marginalized poverty, what goes on in the home. The play does not focus on poverty or exploitation but rather the domestic scene in a family whose lives have been twisted by progress. The play starts building momentum when the wife and the husband are left alone in the house and it is here that we see two things in contrast: desperation and action.”

For Guanzon, “Desperation is displayed by the wife who nags the husband to leave the place, eventually hating him as much as the airport and its demonic noise. Her husband, almost her exact opposite, is always controlled and calm in his replies except for some emotional peaks on his part. In the end, she breaks down when the Sto. Niño fails to help her son get the job ultimately failing to deliver her from her own hell. She is distraught and unstable, eventually driven to attempt desecrating the statue as her final act to stop the noise.

“But what of action? After all, is it not the wife who starts making plans and suggesting other places? Yes it is; but it is the husband who has done something and, having failed, focuses on adapting to the airport and improvising for anything in their life it has changed. The husband is the one portraying action here. He is practical. Having tried and failed to sell the land, he focuses instead on maintaining their status of life. The wife, on the other hand, is prepared to make blind leaps in her eagerness to escape that hundredth circle of hell filled with its unholy abominations of steel. She is blind to her husband's reasoning because she, in her state, does not or chooses not to see its sense.”

While Lim and Suyo recognized the distraught character in the wife and the composure of the husband, Guanzon saw the play’s binary opposites—the husband’s action and the wife’s desperation.

All of them agreed on how the dilemma of the wife, which embodies the tragedy designed by the author, is not resolved at all.

20 Minutes before Takeoff

Reading Leoncio Deriada’s “Airport on Mactan Island”


In Leoncio Deriada’s “Airport on Mactan Island,” a family who has lived near the Mactan airport for a decade, is presented with a number of dilemmas.

One day, the mother, unable to stand the noise of the “steel monsters” or airplanes, frets and desperately wants to leave their house. The father’s dilemma is caused only by the dilemma of the wife. His wife pressures him to consider moving out despite the lot’s sentimental value to him. He is torn between leaving the land—which he inherited—and helping his wife ease her troubles. Their son, meanwhile, is caught up with his own problem. He is exploring the possibility of getting a job in the factory and at the same time is helping his father sell guitars. He is more inclined, though, to get the job rather than help his father.

After I asked my juniors class to stage it in the classroom, three students turned in noteworthy insights, clarifying a number of realities raised by the literary work.

dianaaguilart.hostoi.com
In a piece titled “Just the Way It Is,” Irene Grace Lim begins, “In a usual family setup, the man’s decision is final. At times, his decision is unchangeable. We see the same in Deriada’s “Airport on Mactan Island.”

“The husband’s decision was still the final decision for their family. And although the wife was already starting to lose her mind, out of desperation she wanted to get out of that place, the husband still stood with his unshakeable decision to stay. For him, there’s nowhere to go and there’s no one interested in their land. The man said they could get used to the noise of the airport just like the way he did.

“Though his wife was already desperate, driven to leave the house and even the man she married, the man stood by his decision, which shows that essence that while woman wavers, man maneuvers, then prevails.”

Lissa Angela Suyo, meanwhile, focused on the wife’s character, labeling the piece as a matter of “Faith vs. Fate.” She writes, “Like most Filipino Christians in Cebu, the mother’s faith in the Divine Being is on the Sto. Niño. She prays fervently to the statue so that their condition will improve and so that her son’s job away from their place could somehow change their fate. Unfortunately, faith alone did not help her get what she hoped for. With her husband not cooperating, her son getting rejected, with their home daily bombarded daily, she broke down. She lost faith even in her own self that she could maintain her sanity. She was disgusted with her fate. She hoped that by being a wife, her life would change. She wanted to change their fate, but she did not take action to do that. All she did was to complain.

“The wife was so desperate for a new life that she fell apart when she found out that her son, their last chance, didn’t get the job. She believed that to live in poverty was their fate. She thought that by having faith in the Sto. Niño, her fate will change. In the end, she broke apart...she has lost faith in the Sto. Niño, which strengthened her belief that this was, indeed, her fate.”

Then, in a more sweeping effort to read the piece, Casten Guanzon writes, “Leoncio Deriada opens our eyes to some of the more overlooked aspects of the marginalized poverty, what goes on in the home. The play does not focus on poverty or exploitation but rather the domestic scene in a family whose lives have been twisted by progress. The play starts building momentum when the wife and the husband are left alone in the house and it is here that we see two things in contrast: desperation and action.”

For Guanzon, “Desperation is displayed by the wife who nags the husband to leave the place, eventually hating him as much as the airport and its demonic noise. Her husband, almost her exact opposite, is always controlled and calm in his replies except for some emotional peaks on his part. In the end, she breaks down when the Sto. Niño fails to help her son get the job ultimately failing to deliver her from her own hell. She is distraught and unstable, eventually driven to attempt desecrating the statue as her final act to stop the noise.

“But what of action? After all, is it not the wife who starts making plans and suggesting other places? Yes it is; but it is the husband who has done something and, having failed, focuses on adapting to the airport and improvising for anything in their life it has changed. The husband is the one portraying action here. He is practical. Having tried and failed to sell the land, he focuses instead on maintaining their status of life. The wife, on the other hand, is prepared to make blind leaps in her eagerness to escape that hundredth circle of hell filled with its unholy abominations of steel. She is blind to her husband's reasoning because she, in her state, does not or chooses not to see its sense.”

While Lim and Suyo recognized the distraught character in the wife and the composure of the husband, Guanzon saw the play’s binary opposites—the husband’s action and the wife’s desperation.

All of them agreed on how the dilemma of the wife, which embodies the tragedy designed by the author, is not resolved at all.

Jerome Mendoza Hipolito

Sarong Pagbasa kan “Ki Agom” ni Niño Manaog
Facebook Post by Jerome Mendoza Hipolito on Wednesday, May 23, 2012 at 11:19pm

Saro na garo sa mga nakakauyam na pwedeng mangyari sa sarong tawo kun minahali sa harong iyo, na maabutan nin uran sa dalan. Mabasol na sana ini kun nata dai niyan na pigsuksok sa bag an saiyang payong, mala ta nagduwa-duwa kun dadarahon ini o dai, magayon kaya an oras kan paghali niya sa harong.

Kaya kan biglang pigbulos kan langit an saiyang kulog boot, kan daing patabi ining nag-ula kan saiyang laog, Dai siyang naginibo kundi an magpandong kisera kan saiyang panyong gurusot mantang babagtason an dalan pauli, duman kun sain naghahalat an saiyang namumutan.

Alagad kun tutuoson, tano kaibuhan, sabaton an uran kan su babaying agom, nata dai na sana siya magpahuraw kun baga ngaya sa sarong waiting shed o maghapit ngaya baga sa sarong haraning tindahan asin magbakal baratuhon na payong. Ano an nagpugol saiya na magpundo muna, maghalat, mag-isip nganing dai mabasa, dai magkasipon o magkakalintura?

Sa enot na pagbasa kan rawitdawit, romantiko an agom na lalaki, pigtuyaw tulos kaini an kamuntakan kan su babayi na basa-basa kan tubig uran mata ta naunambitan niyang nagtutururo an su'ot [niyang] palda. Kun siring makusugon na marhay an uran. Asin masasabing dawa gurano kakusog kan su uran, pigmarhay kan babayi na pumuli, tano daw? bako daw nagpirit ining magpuli dawa mangkusog kan bulos kan uran dara kan takot kaini, kiisay? Taslot sa agom na lalaki.

Kun Kaya sa ika limang linya nagtarakig an saiyang ngabil dara kan parehong takot asin bako kan lipot sa luwas? Makaduda an maburak na tataramon kan lalaki lalo na an, mari digdi nagparasain ka, Ne? Dawa pwedeng sabihon na rhetorical question,pwede man ining sarong hapot kan tawong daing pagtubod sa agom. An mapakusog kaini iyo an nasabi kan lalaki, nagparapauran ka na naman pauli? An boot sabihon sana, bako ini an enot na napanyaring pinirit kan agom na babayi na pumuli dawa maraot an panahon.

Sa hurihan kan rawitdawit, Dai diriktang pigsambit kun ano an dai masisigbo, sa romantikong paghiling-pagkamoot garo, alagad sa ibang anggulo, takot kan agom na babayi sa agom na lalaki an maurog, an dai nanggad masisigbo, maski magparapauran [pa siya]. 



Reference
Chancoco, Jose Jason, ed. (2005) Salugsog sa Sulog. Tomo Uno, Naga: OragonRepublic.com. p. 32.



Wednesday, May 23, 2012

On Turning Ten by Billy Collins


The whole idea of it makes me feel
like I’m coming down with something,
something worse than any stomach ache
or the headaches I get from reading in bad light--
a kind of measles of the spirit,
a mumps of the psyche,
a disfiguring chicken pox of the soul.

You tell me it is too early to be looking back,
but that is because you have forgotten
the perfect simplicity of being one
and the beautiful complexity introduced by two.
But I can lie on my bed and remember every digit.
At four I was an Arabian wizard.
I could make myself invisible
by drinking a glass of milk a certain way.
At seven I was a soldier, at nine a prince.

But now I am mostly at the window
watching the late afternoon light.
Back then it never fell so solemnly
against the side of my tree house,
and my bicycle never leaned against the garage
as it does today,
all the dark blue speed drained out of it.

This is the beginning of sadness, I say to myself,
as I walk through the universe in my sneakers.
It is time to say good-bye to my imaginary friends,
time to turn the first big number.

It seems only yesterday I used to believe
there was nothing under my skin but light.
If you cut me I could shine.
But now when I fall upon the sidewalks of life,
I skin my knees. I bleed. 

 

Billy Collins, born 1941, American


Tuesday, May 01, 2012

Agua de Mayo



Magayonon gayod sa aga; dai ko na mahahangos 
an mabataon na tambotso kan mga awtong maaragi 
sa tinampo. Dai ko na mababása an trapal kan pulitiko 
na itatahub ninda sako ta maparauran nin makusog 
pag-abot na nin hapon. Dai ko na madadangog 
an hibî kan mga aking nagdadaragían, nagpapastidyo 
sa mga magurang na matiripon sa sakong atubang. 
Dai na ko mabisa sa mga tiyuon na puru’nguton. 
Dai ko na kaipuhan bugnuhon an mga pinsan kong hambogon. 
Maparauran na nin makusog, kaya bisan magbángkay 
an agom ko, dai ko na madadangog an saiyang dayúyu.



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