“Eksena Kuwatro”

Rating:	★★★
Category:	Other

Theater Review
“Eksena Kuwatro”
University of San Agustin Little Theater (USALT)
USA Auditorium, Gen. Luna Street, Iloilo City
July 25–28, 2006

“Eksena Kuwatro” by the University of San Agustin (USA) Little Theater was an “engaging showcase of new and old works as well as traditional and contemporary theater forms,” as it featured a fusion of monologues, scene studies and performance poetry, signatures of the four-decade-old theater company.

Just like any theatrical production involving a community of members, “Eksena Kuwatro” has been a collaboration of sorts. Aside from portraying Shakespearean tragic heroes Hamlet and Romeo and Juliet that have already found Filipino sensibilities in the authors’ adaptations, "Eksena" also presented satirical monologues written by USALT Director Edward Divinagracia and alumnus Kristoffer Rhyss Grabato, and a number of modern adaptations of classic women characters from Panay folklore.

Cursed Men, Emancipated Women
The concept of theater as claustrophobic enclosures—where statements about man and society are articulated—highlight this theater’s tendency to lay bare the character’s stark, individualized and individualistic realities.

Both women and men’s issues were bluntly tackled in the naturalistic-tragic “Saling” whose storyline clearly delineates the oppressive feudal structures profusely detailed from Rizal to Sionil Jose to Deriada.

William Shakespeare’s tragic heroes Hamlet and the ill-fated amoroso Romeo, along with the biblical Judas are presented as cursed characters.

Hamlet’s indecisive and vacillating character goes consistently well along with Romeo’s impetuousness as a stubborn lover of the equally impulsive Juliet, whose both fates only spell tragedy. After all, tragedy has been the greatest bard’s preoccupation. Though Hamlet’s indecisiveness was not well wrought by one actor, Romeo’s amorousness complemented Juliet’s feminine energy to take part wholeheartedly in an eventual tragic ending.

Gino Santillana’s “Hudas” delivers a marked performance of the biblical Judas Iscariot who forged his chance of redemption by killing his own life instead of believing his Teacher’s on God’s overwhelming compassion. The monologue rendered the audience mum as if it spoke of their own desire for faith, or the lack of it.

On the other hand, the women characters almost perfectly tackled enfranchisement and empowerment. In the equally persuasive characters of Darna, Alunsina, Na-erz, and Pina, the women’s issues were brought out either comically and tragically—in sharp and witty effects. Altogether, they presented marginalized characters still surviving and seeking to be liberated from the clutches of a patriarchal order.

“Pina” was tied to Filipino Diaspora, the tendency to flee poverty and bureaucracy and seek greener pastures through migration, and the Ilongga Na-erz scathingly satirized nurses and the medical [mal] practice in this country, engaging the audience with the Hiligaynon sing-song twang.

While “Darna” was a parody of the woman’s struggle for identity and self-preservation, the erstwhile mythical character “Alunsina” transformed into a sharp feminist full of rage against Tungkung Langit’s patriarchal, dominant male status quo. Most women performances were commendable, inasmuch as their issues constantly need to be addressed.

Pure Forms and Adaptations
As it has been a mixture of forms and genres, “Eksena Kuwatro” notably played around with types and approaches if only to present realities in a number of varied and therefore acceptable ways.

Featuring Western Visayan folk poems, loa, bordon, binalaybay, pagdayao and composo, “Dagway Sang Binalaybay” presented a fresh look at the precursor of vaudeville and Broadway shows—the rather lavish costumes and colorful pageantry coupled with emotional chanting of hearts reminiscent of the Tagalog "Dasalan and Tocsohan" provided an original masterpiece and spectacle. No wonder the company must have toured some parts of the country for such an ingenious performance.

More importantly and more impressively, Isidoro Cruz’s prizewinning “Tarangban” was given a heart-pounding interpretation that included a resident Sulodnon’s chilling chant recounting Humadapnon’s rescue by his bride Nagmalitong Yawa. Center for Culture and the Arts (CCA) Director Eric Divinagracia takes pride in training a Sulodnon tribe member who can render the theater company folk authenticity and ingenuity.

In “Ang Pag-ibig ni Tungkung Langit” and “Alunsina,” the Tungkung Langit myth is revitalized in the work of John Iremil Teodoro, which rather situates banished Alunsina as an empowered housemaid in the modern context. The modern adaptation proved effective not only because Kirsten Marie Primavera’s candid, heartfelt performance elicited elaborate emotion from the audience, but because in fact, Alunsina’s issue—just like that of Sophocles’s Antigone— perennially draws woman’s utter sensitivity and resistant temperament in any oppressive order.

As an added entertainment, the comically funny [redundancy for emphasis] “Baboy” shows versatility of the characters and sensitivity of he scriptwriters to use literary knowledge so as to satirize social realities—ultimately, one of the purposes of literature. The John-Iremil-Teodoro-inspired gay verse text, when fused with superhero and soap-opera caricatures, easily connected with the audience, engaging them in no time. After all, we should say this is how Filipinos are—literally comic and fun loving, certainly homophobic, but seldom cerebral or intellectual.

Art is Style is Purpose is Art
The theater experience is also reminiscent of Swedish dramatist August Strindberg whose techniques of dramatic naturalism included unaffected dialogue, stark not luxurious scenery, and the use of makeshift stage props as symbols.

Consistent lighting effects and swelling music when needed also helped create an organic atmosphere of want and discontent.

Much like a community theater, the cramped stage shared both by the audience and the actors themselves otherwise made contact and rendered the much required catharsis, since the actors literally spoke in the midst of the audience themselves, sometimes bringing them as part of the play themselves either through dialogue or setting. Such setup that also featured makeshift props made the presentation realistic and closely knit to the people whose issues themselves are being tackled.

The theater’s use of the baul as a symbol or treasure trove of the stories proved effective in presenting to us a storehouse of beliefs and traditions from which we could also retrieve our sense of being Ilonggo and of being human. Used as the virtual proscenium for the entire presentation, it also served as the focal point from which consciousness could emerge and sensibility could thrive.

By and large, the production’s well-wrought characters [female actors, in particular] and the entire showcase of persons and realities are all the while promising. While the women characters, articulating their own pains and travails, convincingly push for emancipation and the constant awareness of equality between the genders, their manner of presenting all these sensibilities bluntly says how it [theater] can make people see truths wisely, the way perceived by the Greek greats themselves, and later perpetuated through generations.

Such and other elements and techniques seamlessly brought the theater’s own purpose to the audience.

Insofar as theater ought to “challenge audiences with their productions,” it has so far delivered a convincing performance whose moral precepts and social undertones must have sunk in the minds of an informed audience, [or only if there were].

Through “Eksena Kuwatro,” the theater promises more, featuring sensibilities that reflect versatility and articulates varied influences that may guarantee an impressed global reception.

At least according to Aristotle’s "Poetics," the bottom line is the formative purpose of art, which the tragedy and comedy supposedly seek to deliver onstage. Eksena Kuwatro’s efforts have proven useful in educating the public about the beauty and sense of theater, if only to be sensibly appreciated in its own time, which is both here and now.

People on Guerrero Street

Rating:	★★★
Category:	Books
Genre:	Biographies & Memoirs
Author:	Leoncio P. Deriada

2004 Juan S. Laya Prize for the Best Novel
The Manila Critics Circle

LEONCIO P. DERIADA’S "People on Guerrero Street," the author’s first novel insistently profuse with memory, illustrates that the author is predominantly a diarist—one who chronicles his own life and its realities.

Here, the narrator “I” essays in 55 chapter-episodes his experiences with the people of Guerrero Street in the 1950s Davao City. Set in Davao City’s Guerrero Street during the school year 1953–1954 when the author was a junior in Davao City High School, People on Guerrero Street tells a good lot of realities in Davao City at the time.

The narrator’s sensibility appears to be that of a grownup man, cautious and wary of life’s harsh nature and sarcastic and cynical about life’s funny nature.

Deriada’s “I” speaks very cynical against the harsh modern world but promises more hope for himself when after the death of his brother’s brother-in-law Pepe, he realizes he needs to go on—when he sees that the new year beckons for him better and brighter possibilities.

While he displays utter disgust for the usual, inane, unruly or ridiculous behavior of people in his neighborhood, the events happening around him affords for us the culture itself, the society that ridicules and supports him. The narrator “I” makes clear that he yanks away superstition and fake religiosity, as much as he abhors his rivals for his crush.

Through vivid recollection of things past and present—“I” expresses his utter fondness for a male figure, perhaps being with no father figure in the household he is sharing with his brother. Hewing a verbose reportage of events, faces, things, and realities, the novel unfolds before the reader as it unfolds to the eyes and ears of the narrator “I.”

He is also subject to the “immorality” of some other characters—Carna and Luchi, with whom he is oriented to the lascivious characters and tendencies of a woman—while still being able to hold Terry as his chalice, his prized possession.

Yet, Deriada’s work is more than about teenage puppy love; rather it illustrates a young man’s initiation into the harsh realities of the world, which he is soon facing as an adult. Pepe’s death is the persona’s first encounter with tragedy, virtually the first step in toughening the persona as he faces figurative and real deaths in the immediate future.

In the novel, the treatment of things that happened in the past is equally lengthy—as if the entire purpose of the narrator is to remember everything, and when he does he becomes an anti-character, one whose existence in the novel is questioned because of his very sensibility which sounds like the author’s himself.

Lush with his memorable past, Deriada’s autobiographical tract declares that the author’s memory is worth the beauty rendered in literature. They mirror a beautiful life, something that is full of anticipations, as the “I” narrator’s prospects at the end.

Here and there awarded for his fiction and outstanding work in other literary genres, Deriada says that many characters in the novel are real people just as many are pure inventions or merely transplanted from other times and other neighborhoods.

Regardless of which is real or fictional, he says, these characters all belong to the realities insofar demanded by the novel.

By simple remembering, Deriada employs his memory in including facts into the “fiction.” Maybe, he says he has what is called the photographic memory. “Until now, I have a very clear picture of past incidents in my life, from childhood to the most recent, and Deriada says, “I was born in 1938 but I can remember incidents when I was three. I remember practically everything that happened to my family from the first day of the War [World War I] to the last days of the Japanese in 1945.”

Deriada has perhaps one of the clearest memories—an exceptional ability to remember the past and recollect facts in order to portray significant characters that exist for a purpose. The narrator “I” even remembers words when he encounters images and events which he is narrating. He swings from the present back to the past when some characters remind him of certain things in the past.

Of the book’s creative style, Deriada says the blurring of the boundaries between fact and fiction is [also] necessary in writing an autobiographical or historical novel. The writing must be good if the boundaries between the real and the invented are blurred. A less skilled writer would not be capable of doing so.

Deriada considers that the biographical novelist has to tamper with reality for the sake of fictional reality. He says his remembering of the past was sweeping and holistic, while the parts he needed for the novel he had to choose carefully. At some point, he recognized the need to be factual, and in some instances, he needed to fabricate.

While the girding or the main structure of the novel is factual, inventing or “fabricating” was necessary only when the real past needed the unity demanded of fiction. This fabrication entails tampering with the temporal succession of events, transplanting characters and incidents from other times and neighborhoods and the outright inventing of characters and incidents.

For instance, Deriada recalls fondly, “the big theater production on the college grounds of the Ateneo de Davao was not in 1953 but in 1954. It was in celebration of the International Marian Year,” and even says, “Certainly, Purico’s famous amateur singing derby was called Tawag ng Tanghalan, not Tinig ng Tanghalan.”

Deriada’s freedom to play around with his facts in order to back up his literary purpose—aided him to turn in some durable portraits of people, places, and events,” which can’t be done if it were pure facts alone. Through this, Deriada immortalized his friends, classmates and even loved ones in his works of art.

Deriada shares the sentiment that the “past is distorted,” primarily because it is given existence by memory. “Reality does not have the discipline of fiction. So the writer has to tamper with reality” for them to create his craft.

Of his work, Deriada says he has virtually written his life—with some “beautiful, little lies.”

You Are The One

Rating:	★★
Category:	Movies
Genre:	Comedy

Toni Gonzaga, Sam Milby, Eugene Domingo
Directed by Cathy Garcia-Molina
Star Cinema
2006

Cathy Garcia-Molina’s “You Are The One” is a “good” film once we consider it is familiar to us and once we realize it is our story. The movie is a latest addition to the date-movie flicks, a cinema staple typical of the works by upcoming young directors.

Like other Filipino flicks, though, what follows is You Are The One’s formulaic [a.k.a predictable] storyline. A storyline is said to be predictable if there is not much new anything in it, and when we know exactly what can happen even if we just doze off inside the movie house the whole time.

A young National Statistics Office (NSO) female employee files her visa before a stern Fil-Am boy who is a vice-consul at the US embassy. Immediately the bubbly [read: Kikay] girl is smitten by the boy’s looks. After the girl’s inconsistency in her statements, Fil-Am boy denies girl US visa; the girl gets very disappointed.

Fil-Am boy gets trapped in a noonday Quezon City traffic jam, cancels going to work, and chances by the NSO; he later searches for his roots [requests for a birth certificate], meets the girl in her office.

The love-struck girl who first contemplated revenge now befriends boy. She later helps him find his Filipino parents in Pampanga. Sooner, their partnership develops into intimacy.

Conflict arises when the boy’s supposed parents are not the real ones. Boy gets intimidated by such failure and later, depressed; slams the girl like there has never been a relationship.

After a fellow employee tips her of the boy’s records, girl gives boy other names of his possible relatives in Bulacan. Boy ignores it, badly hurt and intimidated. Girl catches the boy sleeping with a foreigner girl; she confronts him. Girl goes away.

Girl becomes bitter, tries to forget the boy. After the girl’s sister has visited the Philippines for a conference, girl reconsiders plans to go to US after she settles her emotional rift with “estranged” sister. Boy goes back to the girl but the girl has already resigned from the NSO job. Girl gets ready to fly to the US.

But one day, rain pours hard thanks to the director’s props—the girl’s contingent is trapped and delayed for the flight; boy’s taxi arrives just in time. Later, people in the entire neighborhood hold umbrellas for the two to patch things up.

Dressed as a pig mascot, the boy apologizes to the girl publicly; girl demands the boy to profess his love for her. The public witnesses a rainy soap opera live before their very eyes. End of story.

End of story. Of the same story. Of the same story. One critic said that perhaps we want the same story because we are so familiar with it that it dictates our lives. Our familiarity with it makes us want more of the same thing.

So are we not tired of the same story? No, we say. Anything new is not the same story. So we patronize it. And because big producers like ABS-CBN produce these kinds of films and we have no choice not because this is what is given to us, but because this is what we demand. We later say this is what is given to us because indeed this is what we demand. Producers always cater to what we consumers need, and because for long we have been programmed by the media to act like we now do.

This has always been the story we want. This has always been our story in which we forever delight. While making our minds stagnate with these flicks because they do not make us think, these movies do not challenge our minds, but only entertain us and make us forget the cares of the day [which, to us, is more important anyway]. To us it is already okay. We are content with such a treat not because we are mababaw but because it features a number of things to familiar to us—it film features in the characters our very personalities; these characters are our very sensibilities.

First off, Toni Gonzaga is Sally Malasmas, the NSO East Avenue employee whose family migrated in the United States. Left to fend for herself, the yuppie in Sally projects a strong bubbly personality but whose hopes are dimmed when she is denied a visa to go to the States. Her bubbly character affords the movie its comic finesse. Without such bubbly-ness, You Are the One may not at all be the one where we with our time and effort. It is as though Gonzaga’s comic aura just so spontaneously delights her co-characters. Not at all pretty [which is most usually required for lead female characters], her taray personality is entirely unique, not like Maricel Soriano’s or those of her forerunners—you are just elated by her charisma.

From the Sprite commercial [I Love You, Piolo!”] in the late 90s, Toni Gonzaga has come a long way in the film industry. Her lead role in this film all the more makes her a very serious actress to consider. She propels the plot as the story revolves around her relationship with Sam Milby’s character and her remote family in the US.

Sam Milby’s Will Derby satisfactorily delivers a Fil-Am sensibility whose naivety does not become a hindrance to his task of finding his roots in Pampanga or Bulacan. Will Derby, the Fil-Am vice consul at the US Embassy who denied her visa is a typecast—a stereotype. His Asian-Caucasian looks easily fit the role, though most necessarily his diction and twang.

Like other pigeonholed roles, his character is the one that can easily be forgotten in the pages of out “movie memory” because he does not provide a fresh look at our consciousness. He highly portrays a type, a stereotype or stock character—whose existence though necessary for the story, is not a memorable one.

Eugene Domingo’s character is a delightful treat. One of the most sought after comediennes to date, Domingo’s signature antics coupled with her expressive facial expressions and smirks help bring the house down, just like she did in “D Lucky Ones” [together with Pokwang]. It is always wise for the filmmakers to provide for the character of Eugene Domingo because her talent is bankable. She reminds us of Nova Villa characters who are given the best punch lines or one-liners [those statements that make you think deeper about the story being presented].

In fact, Domingo acted out the lead character in the Palanca-winning play “Palanca In My Mind” which was presented during the 56th Carlos Palanca Memorial Awards for Literature held in Dusit Hotel September 1st. She led the comedy cast who portrayed the making of a Palanca die-hard. Domingo’s performance before the intellectual elite virtually brought the house down.

Meanwhile, Gio Alvarez’s Melody is another flat character reminiscent of Mel Martinez or Bernardo Bernardo, the screaming faggot who does not only portray the queerest character but even acts as “tulay” to the lovers Sally and Will. Like Eugene Domingo’s role, we do not forget this one because he is queer. To Filipinos, what is queer is always—necessarily—interesting. He interests us because he is noisy, and because he is among us, or one of us.

So there—to us, the movie is good because we find familiar characters in it—we find ourselves in it. Or we [get to] laugh to our hearts’ content watching a comic sitcom on the silver screen. Virtually, we do not feel cheated or shortchanged at all because we are only given what we want.

Yet, hardly we realize that while it does entertain us [because it features the same characters we have been used to knowing or identifying with], it does not at all make us think. Worse, we even feel it is more than enough.

Beautiful Boxers

Rating:	★★★★
Category:	Movies
Genre:	Drama

In truth, some boxers are born.

DURING the Pacquiao–Barrera match some years ago, from out of the blue, my junior student Carlo Timbol texted me exclaiming that Manny won over the Mexican. Perhaps he could not contain his elation that he must have texted more people including me.

I was touched by my student’s gesture—especially when I realized that Carlo, a minute character in his small stature and physique—who fairly looks like Manny Pacquiao—comes to identify and relate with his modern hero.

Indeed, after knocking out three Mexican boxers, famous southpaw Manny “Pac-man” Pacquiao now symbolizes the Filipino fighting spirit. Pacquiao’s successful feat does not only give hope to us but also clouds our real plight.

Through his impressive wins, we are swayed from the real plight of our lives, we become heroes with him—we forget that we live in [or belong to—whichever you choose] a sad republic, we tend to just go on further on.

In his consistently unfazed countenance in every bout, the Destroyer has gradually become everyman. His heroic deed is more than worth telling, for it has unified a divided nation; for many times, he has inspired the Filipino people to go on.

Even now, through the words “Manny Pacquiao,” I can relate to you as a fellow Filipino—despite our social differences engendered by so many isms around.

The General Santos southpaw who has come a long way from poor humble beginnings makes us turn the same way—and make sense of the words courage, determination, and heroism.

And whether or not Manny Pacquiao becomes a stale memory years from now—by then he has already become a household icon, someone whose life is worth emulating by anyone because it was fully lived—for it has had a purpose.

THOUGH Muhammad Ali is worthy of another article, at least here, we should say no other life of a superman could be more dramatic than his. Whenever he appears on television these days, we perennially realize how fates can be twisted, and how bluntly it hurts. His powerful punches against his contenders in the past are indeed nothing compared to the daily struggles he has now—having Parkinson’s disease.

Cassius Clay’s life story rather spells out that life is not a bed of roses—rather a path strewn with thorns—let it be added that we are to walk this path with nothing but our own feet. Nevertheless, whenever we see him shaking and trembling, we would be compelled to value our own strengths while [we are] in our prime. We would see how destiny could play with those who have lived their lives to the fullest. Or we would also realize how—if at all—you could not really waste your life by simply living it to the “fool”est. Just like Christopher Reeve whose life, Ali’s life is plainly irony.

MEANWHILE, talking of boxing as an achievement and later a jumping board for a career, we have the case of Mansueto “Onyok” Velasco. Velasco had his fifteen-minute fame when he clinched a silver medal in the 1996 Atlanta Olympics.

Onyok nearly clinched the country's first Olympic gold medal in the 1996 Atlanta Olympics when he slugged it out with Bulgarian Daniel Bojilov in the light-flyweight finals.

Before this, Velasco was one of the three Filipino boxers who clinched gold medals in the 1994 Asian Games held in Hiroshima, Japan. Even before his career eclipsed into becoming a comedian in some film flicks that feed the movie industry, the honor he won for the country had embedded his person in the sensibility of most Filipinos.

LUISITO Espinosa and Gerry Peñalosa are names I would hear when I was a student through the 90s. In times in the past, Espinosa “the Golden Boy” and Peñalosa dominated the national pages for their amazing fights, impressive boxing records, and perhaps wonderful careers. But now we can only wonder what exactly happened to them.

Lately, we must have heard some famous boxer who got into brawls and fistfights and similar troubles—had murky married life, or unsuccessful occupations and eventual pursuits. Whatever happened to them—famous or infamous—does not at all matter to them. For once in their lives, they became the people’s heroes. People feasted on their strength and claimed it their own.

Sad life, indeed, is the boxer’s life. Yet now, what matters is that for once in their lives, they must have fought and gained honor for every one of us. In each upper cut of left hook they landed on the opponent’s face, we were fighting with them, for they always carried our country’s name. Their valor is that of a soldier, and their wounds and bruises their virtual red badge of courage—the proofs of their resilience, their heroism.

Interestingly, in fiction, most boxers are made [and yet, because they are born].

Perhaps the “Rocky” movies that starred Sylvester Stallone also moved more hearts than any other human preoccupation. The biopic of Rocky Balboa—produced in installments—were another favorite in our clan—probably because the folks loved to see how the actor’s face is transformed from a dashing, debonair man into someone in a vegetative state.

Rocky’s famous blabbering dialogue would not fail to amaze anyone who has seen him in other movies like “Rambo,” “Cobra,” etc. Simply at the time if you did not know Sylvester Stallone in the eighties—you were definitely not in. The Rocky craze became a household philosophy. His dialogues became everybody’s line—his movies’ soundtracks became everyman’s anthems. What made Rocky famous? It must have been his charm and strength and the emotional weakness that he tried to counter. In the movies the boxer is depicted as vulnerable as well as resilient. The usual underdog rising to topple down the crowd’s favorite has never been fresh than in Rocky movies.

As a young boy in the eighties, I must have watched Jon Voight’s “The Champ” [1979] million times. Later on, I would know it is Franco Zeferelli’s masterpiece which is a remake of a 1931 classic.

The film zooms in on how an ex-boxer Bill Flynn redeems himself with his son whom he inspires despite the challenges he faced. The movie asks the viewer to sympathize with the boxer whose failed marriage with his wife renders some payoffs when the boy realizes that his father is his champion and no one else. The film experiments and presents the father-son chemistry as something desirable—since the bonding cannot at all be common, but something that is attainable through determination.

Our relatives must have owned their personal copy—that the movie had become a staple when there were no new tapes to show.

More interestingly, I must have watched it more than usual because it featured how the boxer was able to raise his son properly despite the tumultuous marriage. Talk of gender identification at a young age and family crisis.

Nevertheless, the people in our clan—from the aunties to uncles to brothers to siblings and cousins—must have seen the film more times than we could think of. As young children, my cousins and I even memorized the lines uttered by the son of who encouraged the boxer to keep up the fight despite that he was cheated both in the ring and in the ring of life.

The Oscar-winning character of Hillary Swank in Clint Eastwood’s “Million Dollar Baby” [2004] gives us a skewed picture of the boxer whose life turns around—because her own courage and determination allowed things to happen against her. Maggie Fitzgerald’s eagerness to engage in the sports articulates the passion she sees in it [that is—sadly—predominated by males].

At first, Clint Eastwood’s Frankie Dunn, her trainer, is reluctant to take her on until he realizes they can jive together and realize for her the dream of becoming the boxer. Later on, both realize that they share a commonality that will change their lives forever. Together they will bond and find each other the sense of family which they lost along the way. Eastwood’s opus clinched the Best Picture for last year’s Oscar.

It’s funny how the movie industry has—through the years—created wonderful works in the characters of boxers.

Boxing films are not a new genre. In fact, Marlon Brando’s Oscar-winning character in “On the Waterfront” [1954] in the 1950s and Robert de Niro’s boxer in “Raging Bull” in the 1970s further illustrate how the world of boxing—through its characters and their life stories—literally converts the boxing ring into the ring of life—the arena where people virtually are either scarred physically, or marred spiritually. Of course, the latter casualty is more irreparable—deadlier than the physical trauma suffered.

In the lives of all these pugilists—actual or contrived—nothing is more enlightening than the lessons they teach us—they whose lives afford us the chances to become aware of our own struggles and fights in this ring of life.

In Her Shoes

Rating:	★★★
Category:	Movies
Genre:	Comedy

Cameron Diaz, Toni Collete, Shirley Mclaine
Directed by Curtis Hanson
20th Century Fox
2005

It's a power-house[hold] film. After Eminem's coming-of-age “8 Mile” (2000), Nevada-born US director Curtis Hanson comes back, offering us something familiar, sensible and new.

Treating a theme so familiar as familial relationships, 20th Century Fox's “In Her Shoes” (2005) is a fresh look at how relationships can get so sentimental without being soap-opera-like.

Dissecting filial relationships gone haywire, Hanson's “In Her Shoes” carries double meanings both for the differing characters of sisters Maggie and Rose Feller, and those of their grandmother Ella Hirsch (Shirley McLaine) and the sister's father Michael [played by Ken Howard]. The story presents the rifts between the two characters, allows us to share the journey, and rewards us the joy of reunion in a
dragging yet clean sweep.

For sisters Maggie and Rose, despite their irreconcilable differences, one thing holds truth for both of them. Their being sisters cannot account for their anger at each other. They even allow for them to strengthen the bond that they have. When their emotional plates collided and created a risky rift between them, each moved on until their maternal grandmother comes in between.

Shirley McLaine's "deus ex machina"--or the coming-in-between-the-characters-just before-the-movie-finishes--does not really appear contrived since the sisters are sensibly established to have clung fromeach other since their mother's death and the father's concealment of their grandmother [due to the latter's mutual hatred and indifference over the death of their mother]. In the end, friendship and sisterhood are simply inseparable. In the end, blood is thicker than water, or let it be said further that blood is certainly no water.

Clever is the employment of Shirley McLaine's grandmother character to neutralize the rift between the sisters, especially when each of the sisters strikes a chord in the sensibility of the grandmother.

Intricate are the stories and familial setups divulged by the characters themselves, and yet simple and clean-cut are the resolutions. While “In Her Shoes” renders to us a different Cameron Diaz who journeys through her own transformation from a careless job drifter to a romantic e.e. cummings fan-matchmaker, it also presents a more intense Toni Collette, who has her own transformation from a geek-ish Philadelphia attorney to an open-minded soul-searching dog-walker.

Also an actor [he acted as Orlean's husband in Nicolas Cage's weird “Adaptation”], Hanson zooms in on Toni Collete's “fat pig” countenance, revealing to the viewer the desperation in the woman's stature and posture when she realizes her being sister to Maggie seems like not holding much truth.

Testing the waters of modern themes, Hanson varies his treatment of rather stale themes such as family. From rapper Eminem's delving into film “8 Mile” (2002) to versatile Michael Douglas's “Wonder Boys” (2000) or even Rebecca de Mornay's “The Hand that Rocks the Cradle” (1992),” an HBO favorite mainstay thriller, Curtis Hanson displays sheer versatility in the craft.

His films are bent on the plight of the individual that is affected by the actions of other characters. With this new film, mental or psychological adventure and intricacies seem to be Hanson's forte.

This is a new masterpiece, as it tries to weave the importance of filial piety and family relationships as the be-all and end-all of his creations.

Naga Nostalgia

Mapa-Naga daa ngonyan si Mama, iibahon si Nene. Kaya ogmahon siya.

Malunad sinda sa halabaon na jeep na Tio Magno. Sasakuluhon siya ni Mama. Maagi sinda sa Manguiring, duman sa dinalanan mi nin tunton kaidto. Pag may nagbaba sa Calabanga, makakatukaw si Nene sa tukawan. Mahihiling niya an nag-aaraging mga harong, karaskason. Nagdadaralagan an mga kahoy sagkod mga poste. Maduroson. Mapirirong siya ta maduroson sa may bintana kan jeep. Sasabihan siya ni Mama na dai iluwas an kamot sa bintana. Magagayonan siya ta maduroson tapos karaskason tapos nag-aarandar an inaaragihan ninda.

Madalhog sinda sa may ka Tiyang Didang sa atubangan kan Supermarket. Magkakahiriling ni Nene kadakulon tawong nag-aaragi. Mabalyo sinda sa tinampo, malaog sa bangko. Mahalat siya ki Mama sa malumuyon na kutson na tukawan sa laog kan Bicol Savings. Malipoton sa laog kan hinahalatan niya. Ogmahon si Nene. Pag inapod na si Mama kan magayon na babaying nakamake-up, kakabiton na siya ni Mama, tatawanan kan babaye si Mama nin kuwarta. Pirang minuto na lang maluwas na sinda.

Makakan sinda sa New China. Masakat sinda sa second floor ta magayonon saka malipoton. Makakan sinda nin pansit sagkod siopao sagkod Royal. Tapos malaog sinda sa Shoppers Mall. Mahihiling ni Nene bagohon an bado kan aki sa display-han kan Shoppers Mall. Babakalan siya ni Mama nin bagong bado sagkod medyas. Dakul nang bado si Nene pagluwas. Ogmahon si Nene.

Tapos babakalan pa siya ni Mama nin sapatos sa Zenco Footstep. Papasukulon si Nene kan saleslady nin pirang padis nin sapatos. Hinuhurulog sa labot hali sa itaas an mga sapatos. Hahapoton siya nin Mama kun piot o haluag. Pag may nagustuhan na siya, babayadan na ini ni Mama. Pagluwas ninda, igwa na siyang bagong sapatos.

Mapangudto sinda sa Supermarket. Ma-order si Mama nin kandingga sa Deniega. Mapapaso si Nene ta mainiton an maluto. Mahuhulog niya an tinidor kan kinapotan niya na tulos an bote nin Royal. Aanggotan siya ni Mama ta nabasa an bado niya. Pupunasan ni Mama an bado ni Nene ta nabasa.

Pagkapangudto malakaw sinda pa-Bichara. Mahiling sinda sa kartel kan bagong pasine. Mahamot an parong sa Bichara. Parong popcorn sagkod malipotlipot sa may sinehan. Mabayad si Mama nin tiket. Makabit si Nene ki Mama tapos mabakal sinda nin Growers sagkod softdrink sa tindahan kan sinehan. Madiklomon sa laog kan sinehan kaya dai mabutas si Nene ki Mama.

Pagluwas ninda sa Bichara, mabalik sinda sa Supermarket. Masakat sinda sa third floor. Mabakal sinda nin gulay, bawang, sibulyas, kamatis, lana, sagkod tinapa. Bago magbaba, baad mapilipili pa sa Mama nin segunda-mano sa second floor.

Bago sinda magbalyo pasiring sa paradahan kan jeep, mahapit muna sinda sa Romero's. Mabakal si Mama nin sa diez pesos na pan Legaspi, an tinapay mainit pa. May kakakanon pa sinda sa jeep bago maglarga.

Maiba man daw 'ko.

Flores de Mayo

Susog sa Obra Ni Clemente S. Manaog,
Mio Hermano Intimo
Agosto 2007


Bagacay, 1942

Kan si Rafael San Andres mga pitong taon pa sana, dahil naman gayod sa kahisdulan, igwang nakalaog na crayola sa saiyang dungo. Mga pirang aldaw an nag-agi, mala ta maski ano an gibohon kan ina niyang si Visitacion, dai nanggad mahali-hali an crayola sa dungo kan aki.

Kan bulan na iyan, Mayo, igwa nin pa-Flores si Visitacion sa saindang harong sa Iraya. Dawa na ngani gayod makulugon ang dungo, nin huli ta igwa baya nin tandan na sopas na tanggo saka galleta an mga  aki, nagbale sa Flores si Rafael.

Sa saday na harong ni Visitacion, an mga aki minadarara nin mga sampaguita, gumamela, dahlia, dahon nin cypres na ginurunting na saradit. Maparangadie muna an mga gurang mantang an mga aki nakaturukaw sa salog. Dangan maabot sa cantada an pagpangadie ninda sa Espaniol. Dangan maabot sa parte na an mga aki masarabwag kan mga dara nindang burak sa altar ni Inang Maria. Magkapirang beses masabwag an mga aki nin mga burak segun sa cantada.

Sa mga pagsabwag ni Rafael kan saiyang mga burak sa altar, basang na sanang tuminubrag hali sa dungo niya an crayola. Nagparaomaw si Visitacion asin daing untok na nagpasalamat sa nangyari. Nin huli man sa nangyari, nangayo-ngayo si Visitacion na gigibohon kan pamilya an Flores de Mayo sa masurunod pang taon bilang pasasalamat sa pagkahali kan crayola sa dungo ni Rafael.

Poon kaidto sagkod ngonyan, pinapadagos kan pamilya ni Visitacion San Andres an saiyang panata na dae mababakli ni isay man. Hasta ngonyan, tinutungkusan kan pamilya San Andres an pasasalamat kan saindang mga apoon, patunay na binibisto kan tawo an karahayan kan Mas Nakakaorog.

Iyas Writers Workshop, 2007

Dumaguete Writers Workshop, 2009

Iligan Writers Workshop, 2008

The Daily Tribune, 2006

The Daily Tribune, 2006

Salugsog sa Sulog, 2005

Ani 33, 2007

Sa Kabila ng Ritmo, 2005

Mindanao Times, 2008

Flowers from The Rubble

By Conrado de Quiros
Philippine Daily Inquirer
First Posted 01:03:00 06/02/2009

I’ve always liked the image of flowers from the rubble, enough to have made it the title of my first book, a collection of early columns. I first saw it in a poem by a Vietnamese about Vietnam at the height of the Vietnam War. It wasn’t flowers he mentioned though, if I recall right, it was tufts of grass shooting out. From the rubble that Vietnam had been turned into by its invaders, he wrote, the Vietnamese spirit would push out like tufts of grass, stubbornly, courageously, transcendently. Like life pushing out from the thorny thicket of death. Or words to that effect.

Whether it’s tufts of grass or flowers or the first sprouts of greenery climbing out of the black pit, it’s a great image for the assertiveness of life. It’s a great image for the resilience of a people. It’s a great image for the indomitability of the human spirit.

That was the phrase that kept buzzing through my head while in Puerto Princesa the other weekend. What pushed the image through the rubble in my brain (courtesy of a night spent toasting to the wonders of the place) was the sudden realization that underneath the rubble our unelected rulers have turned this country into, a desolate place where vultures perch on top of the wreckage and ruin, tufts of grass or flowers or the first sprouts of greenery are pushing out. Determinedly, vigorously, courageously. It did help that the place bristled with lushness and greenery to sprout that image. But it did help even more that the place throbbed with life, or pulsed with the spirit of a community renewed.

I thought: We do not lack for places like this in the country. Specifically, we do not lack for towns or cities or provinces which, having leaders with character and vision to lead them, are offering a decent life for their inhabitants and hope for the rest of the populace. They are testaments to the resilience of the race, to the capacity of the people to pull themselves up by their bootstraps.

Naga City is one of them. My favorite image of Jesse Robredo is still that of being knee-deep in mud, shoveling the putrid mass out of the front yard of a church. A super storm had driven deep into Naga City many years ago and ravaged it, the floodwaters tearing down into the city and rising to alarming levels before subsiding. It had left mud spills across the city, and Robredo, awake at the crack of one very gray dawn, had gone out in shorts and, armed with a shovel, had been first to start clearing up the mess. He was soon joined by other people in the effort. Example has a way of compelling more than all the exhortations in the world.

Pampanga and Isabela are two others. At the height of the recall campaign against Ed Panlilio, his detractors complained bitterly about his inefficiency or ineptness, proof of it apparently being his refusal to put the provincial revenue, which had grown startlingly overnight, in the hands of officials other than those in his trusted group. Money that presumably would have gone to improving Pampanga. Well, why on earth should he? Why on earth should he put the money in the hands of people who were responsible in the first place for revenues not growing, or indeed decreasing, during their bosses’ watch?

I leave Panlilio and Grace Padaca to flaunt their record in public service, though it is one of the supreme ironies of life (which is why evil often thrives) that the deserving are not wont to parade their virtues, they have better things to do. From where I stand, however, curbing corruption, which both have done magnificently in their turfs, is an epic achievement in and of itself. Particularly in times when thievery is extolled and honesty disparaged, that shines brilliantly like a beacon in a storm-tossed sea.

There were/are as well Olongapo then under Richard Gordon (some insist he was a better executive officer than legislator), Marikina under Bayani Fernando (he lost his soul when he gained Metro Manila), and Makati under Jojo Binay (the favorite mayor of senior citizens). I refuse to include Davao City because of the extrajudicial killings there. That smacks of official policy.

But I am especially impressed by Puerto Princesa because it combines these merits or pluses. It has curbed corruption, City Hall running without much red tape. It has restored peace and order—it has one of the lowest, if not the lowest, crime rates in the country, tourists never having to fear toting their expensive cameras and cell phones in public and it has done this without resorting to torturing or “salvaging” suspects. It has done this the old-fashioned way, which is by making law enforcement modern.

More than this, it has brought progress without sacrificing the future to the present. It has done so in a completely self-sustaining way, something the other model cities and provinces may not always boast of. Call Edward Hagedorn what you will, but you’ve got to admire his unshakeable resolve to protect the environment. Or what is bad news to Malacañang and its cronies, his unswerving commitment to not allow mining and logging in his turf. Puerto Princesa is pushing out of the wilderness without destroying the wilderness.

These are flowers from the rubble. This is the resilience of a people amid war—you look at the debris and rubble around us and you’ll know we are in the midst of war, as real and devastating as the Vietnam War. A war waged by the government against its own people. Maybe these flowers are the Obama we’ve been looking for, maybe these leaders are the Obama we’ve been waiting for. Certainly they have shown that there are no limits to how far we can go with honesty and courage, with vision and political will.

Question is: How do we propagate their kind? How do we make them the true leaders of the nation?